31 ideas
| 1922 | Spiritual qualities only become advantageous with the growth of wisdom [Plato] |
| 15842 | An ad hominem refutation is reasonable, if it uses the opponent's assumptions [Harte,V] |
| 15557 | Verisimilitude has proved hard to analyse, and seems to have several components [Lewis] |
| 15841 | Mereology began as a nominalist revolt against the commitments of set theory [Harte,V] |
| 11259 | How can you seek knowledge of something if you don't know it? [Plato] |
| 15858 | Traditionally, the four elements are just what persists through change [Harte,V] |
| 15554 | A disposition needs a causal basis, a property in a certain causal role. Could the disposition be the property? [Lewis] |
| 15848 | Mereology treats constitution as a criterion of identity, as shown in the axiom of extensionality [Harte,V] |
| 15837 | What exactly is a 'sum', and what exactly is 'composition'? [Harte,V] |
| 15839 | If something is 'more than' the sum of its parts, is the extra thing another part, or not? [Harte,V] |
| 15838 | The problem with the term 'sum' is that it is singular [Harte,V] |
| 15560 | We can explain a chance event, but can never show why some other outcome did not occur [Lewis] |
| 20219 | True opinions only become really valuable when they are tied down by reasons [Plato] |
| 5985 | Seeking and learning are just recollection [Plato] |
| 5986 | The slave boy learns geometry from questioning, not teaching, so it is recollection [Plato] |
| 1923 | As a guide to action, true opinion is as good as knowledge [Plato] |
| 1919 | You don't need to learn what you know, and how do you seek for what you don't know? [Plato] |
| 15559 | Does a good explanation produce understanding? That claim is just empty [Lewis] |
| 15556 | Science may well pursue generalised explanation, rather than laws [Lewis] |
| 15558 | A good explanation is supposed to show that the event had to happen [Lewis] |
| 4809 | Lewis endorses the thesis that all explanation of singular events is causal explanation [Lewis, by Psillos] |
| 14321 | To explain an event is to provide some information about its causal history [Lewis] |
| 1913 | Is virtue taught, or achieved by practice, or a natural aptitude, or what? [Plato] |
| 1921 | If virtue is a type of knowledge then it ought to be taught [Plato] |
| 1927 | It seems that virtue is neither natural nor taught, but is a divine gift [Plato] |
| 1918 | How can you know part of virtue without knowing the whole? [Plato] |
| 1916 | Even if virtues are many and various, they must have something in common to make them virtues [Plato] |
| 15555 | Explaining match lighting in general is like explaining one lighting of a match [Lewis] |
| 15552 | We only pick 'the' cause for the purposes of some particular enquiry. [Lewis] |
| 15551 | Ways of carving causes may be natural, but never 'right' [Lewis] |
| 15553 | Causal dependence is counterfactual dependence between events [Lewis] |